Grafted

I am the Vine John 15,5

The greatest thing we need rescuing from isn’t the world around us—it’s ourselves. Left to our own devices, we become like branches broken off from the vine, disconnected and struggling for meaning in a society of endless noise. We chase identities that wither, leaving us restless and unsatisfied.

But Jesus offers us something radical: a way to be grafted back onto the true vine, to find our identity in Him. We’re nourished, grounded, and whole when we're connected to Him. The chaos of the world doesn’t go away, but we find calm, peace, and safety in the steady rhythm of His love. To be grafted onto Jesus is to truly live—and to finally belong.

The Prosperity Burger

Right now, we are in Malaysia. Spend any time in Asia, and you can’t miss how everything’s charging ahead—Progress with a capital ‚P‘. Building cranes dominate the skyline as new projects thrive, the food and fashion scenes are prominent, designer brands find their spot, neon signs light up the night sky —it’s all next level. At Kuala Lumpur airport, I spotted this sign in the women’s bathroom: "If you have an accident, let someone else clean it up." Big, bold red letters right above the sinks. At first, I just thought, “Classic Asia. Service is everything here.” Then I realized—it was actually an advertisement for a local insurance company. Ha! Got me good.

This same prosperity push was, and perhaps still is, a thing in the church. It blew up in the '80s, riding on the Word of Faith movement with big-name evangelists like Kenneth Hagin and Kenneth Copeland. I remember tuning in to Creflo Dollar on TV show, Changing Your World, on a daily basis for a few years. He was one of the go-to guys for this prosperity stuff. His message? God wants you to be healthy, wealthy, and thriving. If you nailed the "right" faith moves, prayed just so, and were super generous, you'd unlock those blessings. Material and especially financial success is seen by many as a sign of divine favour. Don't settle for less than what God wants to bless you with was the vibe.


Maybe I needed to dabble with the gospel of prosperity in order to even out my poverty mentality, somehow like gold sharpening hessian.


I needed to wrestle with the idea of wealth. I brought into the faith  a tendency to believe that people with money were toxic to my faith walk. I was a Mother Teresa lover, and it didnt compute that Christians could be wealthy. It just didn't seem to add up. I was seriously affronted by the message of the prosperity gospel. It reeked of triumphalism. ‘We got this’. To have everything under control is the drug of the developed world, and the prosperity themes of those Christians seem to tie into that. Scriptures like ‘I can do all things in Christ who gives me strength’ were often featured in my faith circles. I preferred the call to surrender all!  

This has been part of my journey. I hope I have found a balance. I still find suffering somehow spiritually alluring, if that’s the right word.

Day Eighteen

An uninvited Instagram post pops up, making you mutter, "How did they know I was just talking about my hair falling out?" The ad pitches a hair growth formula for men, starting with the claim that most men don’t notice their hair loss until 30% is already gone. 

Yes, we are masters of denial, often ignoring the obvious until it demands attention. The scale creeps up 5 kgs before we consider dieting. The cat is missing for two days before we start seriously searching. The laptop gets plugged in only when the blinking orange light warns us it’s dying. Like frogs in slowly warming water, we remain distracted, oblivious to the signs around us.

Back to the hair. My hair. Years ago, in 2010, I was given an early warning that my hair, my beautiful, thick, wavy hair, would begin to fall out on a particular day. On the 'eighteenth day after your first chemo treatment, your hair will fall out,' decreed my lovely, kind, funny, generous oncologist. 'In clumps,' I added with an almost indiscernible quiver in my voice — just so she knew that I knew.

It sounded like a line from a Grimm Brothers fairytale. A medical prophecy.

Hear ye, hear ye…You will be injected with poison, causing your roots to die, and on the eighteenth day, the hair will fall out.

On the positive side, she added, after six blasts of chemo and five weeks of daily radiotherapy, the hair would begin to grow again. It was grim, but I had already confirmed the news via Google.

Ever since that awful day of reckoning, when a small screen revealed an unwelcome visitor and his minions were inhabiting my left breast, I knew that, unless God performs one of his magic tricks, 'damn it, dem hair is gonna fall'. Both mammary lumps and a few wayward lymph nodes were the first to be sacrificed.

And the church family prayed. The prophets prophesied. The days passed.  The prayer team made a smooth transition from `Heal our sister Lord so she doesn't have to have surgery or chemo` to the 'Save Her Hair' campaign alongside Myra's custody battle, Dennis' job search and the need to find someone to take on the Sunday flower roster.

Day Eighteen came. On precisely the day my doctor had predicted, I held my first fistful of fallen hair. In a moment of singular courage and without premeditation, I summoned my second youngest child, our fourteen-year-old resident barber. I stood resolute before the mirror, playing an imaginary version of the theme tune of 'Who Wants to Be A Millionaire' in my head — Da Da, dada. Bring ye the shears! Standing in that ugly blue and white tiled bathroom that had seen decades of baby bath times, mirror-gazing and preening, Pascal skillfully shaved my 50-year-old head. The other kids, my adoring audience for this unwanted performance, hung around the bathroom door frame silently in fascination. And then it was done. The wait was over. What had been prophesied was now fulfilled.

Revealed – a head of spikey hair growth, soon to become totally bald.

They waited, my offspring of witnesses. They watched. I moved past them and walked up the narrow, yellowing walls of the bedroom corridor. I began to gain speed and lightness as I circled the dining room and the kitchen, almost knocking over the drying rack full of autumn clothing set before the bookcase.

I ran back to the bathroom for another look.

I shrieked. I laughed. "It's great. I love it."

The crowd breathed. She likes it. It's OK.

The pile of dark brown hair lay on the small tiles. I swept it up, buried it without ceremony in the kitchen waste bin, and closed the cupboard door.

It did look much better than I had expected. That evening, during our phone call, my mother reassured me with a smile in her voice: "I knew it would be okay. You had such a beautifully shaped head as a baby." Those simple words wrapped around me like a warm blanket, offering a comfort I didn’t know I needed. Whispered words of wisdom: let it be.

This death, offered perhaps a chance to get it all back. Chemo, a last ditched affair to save me. A chance of resurrection. Like Jesus coming and getting to the root of our disconnection. First comes death. Death in order to bring us life again.

The hair was to be the barometer of my inward and outward journey – the sacrificial lamb.

May bald. June bald. July bald. August bald. September bald. October bald. November signals regrowth. December more. January growth. My faithful wig is sent onwards to be recycled in February. The headscarves I swore I'd never wear are banished to the suitcase under my bed. By March, I have a decent head of hair.

The alchemy of cancer. The awful truth is told through the loss and the regrowth.

And, now, on my Emmaus road, strangers never recognize me as one returned from the dead. No one sees me as a survivor. The one resurrected. I'm so normal now.  My treasured secret. Like Jesus, I am transfigured—returning to life the same and yet different.

I'm not too fond of the word remission. No,to be honest, I hate it. My auntie asks me years later, 'Are you still in remission?" as if that is of comfort. Such a painful journey if it’s only for a temporary fix?

No, I rejoice in the resurrection, the regrowth.

So much of our faith hinges on the dance of loss that reaches out to the hope of regrowth. The sweet assurance of resurrection.

Searching for More

“But who can be bothered these days, with the kinds of gods, who would sucker punch you when you weren't looking or stumble in drunk halfway through Thanksgiving Dinner and demand sacrifices?  We want dependable deities, a god whose love you can sing pop songs about. We want benevolence, mercy, white light, guaranteed two-day shipping”.  *

 

 Anjali Sachdeva is right. That’s what we want, and when the idea of God gets overly mischievous and unpredictable, we turn to other things that might allow us to keep our spiritual Disney alive. We follow those who offer sweet poems that rhyme with ‘everything's going to be alright’ and show us angelic photos of their children doing artwork in children's church or just the look-at-me selfies in the mirror.  

   

I don’t have many memories of my childhood. The smell of a warm meat pie in a white paper tuck shop bag at school. The delicious aroma of the yellow and white frangipani blossoms lining the laneway on my walk (usually run) to the morning school bus.   

  

My earliest memory is of the sound of grief. John F Kennedy was assassinated on November 22, 1963; I was barely four years old. It was just a sound. The noise of my mother sobbing.  

  

I also recall an April afternoon when I snagged an unexpected invitation to our eight-year-old neighbours’ birthday party in place of my elder sister.  Tanya was stung by a bee as she skipped up the driveway to the party. I was moping around, disappointed that I had not been on the guest list. The stung sibling returned home in tears, hobbling on her damaged foot. Without any concern for my sister, I saw a golden opportunity.    

  

“ Can I go now?  Instead of Tanya.”  

“No’. Said Mum,  “ Just run over and tell Mrs Davis that Tanya will come later.”   

My lucky break. I enjoyed the party.  

  

Ever the hustler - church ministry would suit me well.  

  

  

Mine is a story of going to parties and losing myself and finding and grieving and stopping and running, and innocence lost and then found.  

 I was groomed by privilege into the life of a hustler - selling right and wrong, hanging up achievement certificates, measuring ambition and success - which became only more natural and more accessible as one learns the tricks.   

But in that marketplace somewhere, I got muddled up like a toddler separated from Mum in the dairy section up the back of Aisle Five.  Lost. 

The child stands mute for over a minute or two and then begins the growing wail, starting with a quivering chin and ending in a red-faced yell. Fear and sweat mix into one as the first available shopper rescues the child.  The staff make an announcement. ‘Attention shoppers, we have a small child at the Service Desk who hopes to find her Mum. Please come to the nearest cash register so we can reunite you with your child.’  I must add that I am always the one who first sees these abandoned toddlers. It’s a curse and a gift, I suppose.  

But as adults, we don’t know who to ask - where the flipping information desk is, and if I find it, how do I formulate my question? I lost myself. Can you see me? I don’t even know what I seek.  

My quest is to find the information desk, announce that I am lost, and hope that someone will collect me and take me home.  

It might sound like fun as you or I search for lost things like peace, beauty, rest, practising the presence of now all the usual suspects of our time - but it is excruciatingly painful.   

I endeavour  to strip back layers of paint with a small, sharp tool. I have to do it well. I`m trained to do things well. So the scraper becomes like a scalpel in the hands of an oaf hacking away at the heart. I don’t know what I’m doing really.  

I expect that the discomfort will ease. The hardest part of painting or heart surgery for that matter is the preparation. This is just the preparation.   And I’ve always been this way.

 *Sachdeva, A., & Campbell, C. (2018). All the names they used for god: Stories. Penguin Random House Audio Publishing Group. 

HEARTBURN

A BOY FROM EMMAUS

A MEMOIR

Start the flow of oxygen

Pull the mask towards you

Place it firmly over your nose and mouth

And breathe

Sorrow is our grindstone, our teacher

Wearing us down to thin reeds

Then we can dance in the water with muddy feet of faith

Sustained by wind

By whisper

By tiny weeny victories

You were there

Didn’t our hearts burn

Comforted by companionship

A Road trip

Then running back

Running til we were out of breath

Heaving

Breathing

Damn it

“I am an Artist”

Gold plated mop and bucket

My art?

Mystery teases knowledge

Where kindness became the healer

Smashing Fear

Seeing not seeing

And didn’t our hearts burn

I dreamt you came back

I was laying down in Victory Square

On a grain-fed mattress

This time I knew you straight away

Unreasonable Hospitality

I am obsessed with the work of Will Guidara and his new book, Unreasonable Hospitality : The Remarkable Power of Giving People More than They Expect.  This New York restaurateur, provides a recipe for making customer service and the workplace environment zing with goodness. His methods aim at transforming regular interactions and setting a high standard for hospitality. It starts with listening and then following through with creative ideas in service. One of his sayings is we should be living in a ‘one size fits one’ world and offering services that make people feel seen. Wowza. I love it. Jesus works on the same principles when he deals with us. 

Suppose we work at increasing the pressure at the source of our compassion and see it flooding the atmosphere. Surely, we will have a greater chance of witnessing miracles. I am confident of this. If we linger on the outskirts, too frightened or self-absorbed to engage in others' lives, we will miss these magnificent moments—the stories that add colour to life.

People often find God when they're going through tough times. Our part in that transformation is a sticky point for me. The "how" of evangelism is a big topic. Minimally, we should learn to listen and become curious about the lives of people we meet. We offer people time and space to wait with them until they find their way. Too often, instead of giving people the space to rest and reflect, I’ve answered questions they weren't even asking. I don´t give enough time to think about moving toward God because I´m impatient for change. I throw everything on the table. God, however, shows patience and restraint. Like the slow food movement, perhaps there is something to be said for ‘slow salvation’? Evangelism is a service-based job. We are the waiters offering unreasonable hospitality because we care.


The Changing Room

 

The store fitting room scenario is one most people know well. It is quite a challenging excursion beginning with the arrival at the Fitting Room desk. An assistant appears from the back somewhere, distracted with the twenty or more plastic hangers she is trying to balance on one arm.  She greets you pleasantly, 'How many are you trying on today?' As if I do this every day?  Like I'm a regular at trying on things. As if I'm ordering my regular Café Misto with almond milk.

 I have three items.

She is trained to count them herself, so even though I tell her I have three garments over my arm, she checks.

OK, one, two, three

Cubicle Number Six. She hands me a giant plastic orange Number Three. Like huge. Maybe people steal the tags ?
I enter the cubicle, hoping the lighting is flattering and the mirror has been adjusted to make everyone look thinner. It benefits both the store and me. I've already spotted a jumpsuit left by a previous customer behind the door. It looks promising, so I try it on first. What do I have to lose? And so the struggle begins. The jumpsuit, seemingly made for an ultra petite mechanic or astronaut, turns into an exercise in sweat. Right off the bat, I'm losing. The first pair of pants won't even make it up to my thighs, and garments lie in a puddle at my feet. I regret wearing my black and white sneakers, which make everything look odd. I have to summon a couture imagination that I simply don't possess.


About five minutes into the routine, I start dreading the task of turning all the items right-side out and getting them back on hangers. Nothing fits, and I feel ugly. It's like a furnace in here. The only relief I feel is that the cubicle assistant hasn't come to check on my wellbeing. I've been spared the quintessential "How are you doing in there? Need anything?"

I exit, handing the load to the assistant, before running back for the enormous orange '3' token left inside the cubicle.

To the friendly question,

“Find anything you like?”

 I mumble something like, ' No, not today. Nothing fitted very well.'  Now I'm using the ‘today’ word like I will be back again tomorrow!

I scurry off. Finding the nearest exit to breathe in some fresh air.

 

Finding a faith that fits is equally challenging.  Over the years, you gather up possible faith garments that may be a good spiritual fit. One day you get serious about determining what might be a path to God. You enter a well-lit church. Ready to test the sizing.

I entered a church over thirty years ago, assuming nothing would fit. I was accompanying Master Chef, hoping he would find an outfit to energize his resolve to quit drinking. Nothing else had worked, so maybe God could give him a nudge into sobriety. I thought my cynicism and baggage would act as a vaccine against any possible spiritual predators.

So when it suddenly and surprisingly became an intimate experience, in my own dressing room, I was shocked.

 It was a fitting room experience - awkward, messy - but I made a good purchase. I’m still wearing the faith outfit over 30 years later.


Doubt

Doubt often poses age-old questions: "What if?" "What happens when?" "Maybe?" However, doubt serves a purpose by prompting us to pause and reassess.

Since childhood, we've been urged, "Don't just stand there. Do something!" But now, perhaps God can only capture our attention when we pause. It's like a parent wanting to have a serious conversation with their child, who is constantly glued to their phone. She seems immune to danger and engrossed in other things. Only when the child finds herself in a place of weakness does she run to the father.

Sometimes, God needs to take away our phone. This disorientates us. He does this to truly connect and cause us to run to him. He longs for that!

So, faith hack, embrace the now, cultivate questions and lose the ‚phone‘.

easter cadence

Life, from my perspective, seems to be a story of getting and losing and finding and getting stung and stopping and running and hustling and losing again. It is a rotating drama as we catch the waves of goodness and grief. The best lives are those that can manage that rhythm.

My narrative is not a sob story at all. Born into privilege, my radical faith conversion in my late 20s was just a lucky break. Right place at the right time. Brightly lit neon lights. Many of our narratives have peaks and troughs and meander through various traditions, practices and philosophies. Mine is no different. The questions I ask are the same as everybody else’s: Who am I? And who is God? What is this life all about?  I have been interested in things of the spirit for my whole life.

Our mostly mundane stories,  complete with a mix of the divine and the human, of religion and spirituality, exhibit the longing of hearts desperate to find significance and an adult home.

The Bible tells us that what we sow must first die in order to bring forth life. John 12:24. Paul, in his message to the Corinthians, later acknowledges that this sort of thinking is considered foolish. He says that 'Jews demand signs and the Greeks look for wisdom, but we preach Christ crucified.'

In a world looking for the serum for eternal beauty and long life, to preach denial and death is indeed foolish. But undeniably, there is a movement of loss and renewal at work in our lives. The best of us can hold this together in our minds and emotions. For others, it can never be reconciled and is a constant challenge and worry. To be alive means to surrender to the inevitability of this cadence. 



God could have gifted us with an innate faith at the moment of birth, perhaps as a sixth sense, but instead, He deemed that we would have to seek it. Through Jesus, He made it much easier to make that decision, but even that's debatable.



When spotting an old boyfriend across the room at a party, there are typically two feelings: relief with a smug 'I dodged a bullet' wink or a more whimsical thought it could somehow have worked out. Similarly, reflecting on our faith journeys often brings either cringe-worthy moments, regret, a sense of loss, or memories of how better it was when I was a child or fresh in faith. Imagine taking an emotional inventory of all the people who attend a church service only once a year—perhaps Easter or Christmas. Seeing that old love or nemesis on the altar. The polygraph readings would be all over the page! 

 For me, it became a sense of loss. It became about reclaiming lost ground—lost love, lost innocence, lost potential. Memories of how it felt to be newly in love with Jesus were hard to reconcile with the mature and scrutinized faith of my latter years. This dissonance troubled me.

Yet, now I feel more expectant, hopeful, and perhaps, more faithful. It's been unplanned, unexpected, and possibly undeserved. I'm taking inventory and taking back some lost land.




A new Psalm - The Lord is My Pilot

The Lord is my pilot and I shall not want

When I surrender to his command I lack nothing

He makes me comfortable and secure in my seat either in the aisle or by the window - even in the middle seat he looks after me

He takes the aircraft higher and higher

Into safe air spaces and he restores my soul

He navigates the best way through the air for me - choosing the altitude that suits me best

He does this for his names sake

And even though I might encounter some turbulence which seems like the shadow of death

Especially then I trust in him as my captain

Then I don’t fear because I know he is in the cockpit and he knows what he is doing

His skill and his sovereignty

It comforts me

Even in the darkest of times when it seems like the clouds and strong winds are going to cause me to crash into the sea, He anoints my head and I feel safe

Because when I surrender to him, my pilot , his goodness, his mercy, his love go before me and make safe passage

All the days of my life

As I dwell in the safe place with Him

In the clouds

And as I put my feet on solid ground

Wherever he flies me, I am with him

Forever

On Love

“Love does not cling to the I in such a way as to have the Thou only for its “content,” its object; but love is between I and Thou. The man who does not know this, with his very being know this, does not know love; even though he ascribes to it the feelings he lives through, experiences, enjoys, and expresses… Love is responsibility of an I for a Thou. In this lies the likeness — impossible in any feeling whatsoever — of all who love, from the smallest to the greatest and from the blessedly protected man, whose life is rounded in that of a loved being, to him who is all his life nailed to the cross of the world, and who ventures to bring himself to the dreadful point — to love all men.”

Martin Buber, I and Thou

Do You Love Me x 3

Why do I love Jesus ? This was the question posed. Come with answers was the brief.

That word, love. Perhaps easier to answer a question like, 'Why do you believe'? Or why do you agree with the Bible?

John 21

Peter denies Jesus three times. He thinks Jesus is dead and won't find out. Then, later on, he comes face to face with Jesus.

Now, if a friend denied that they knew me because they didn't want to associate themselves with me and I found out and met them in the street. I would say,… Hey, why did you do that? How dare you lie about me.

If one of my sons did something like stealing money or lied about me …. The next time I saw him, I would say, 'Hey, I thought I brought you up better than this. What is the deal? I would want to punish him somehow or at least let him know how displeased I am and teach him a lesson.

But what does Jesus say to Peter?

Do you love me?

Three times.

Jesus knows Peter loves him. Like I know my children really love me.

Jesus knows the answers, and yet, he asks.

It is a beautiful scene.

The main reason Jesus came to earth was for us to fall in love with him and his Father. To have a relationship with him.

He knows better than anyone how imperfect Peter is and how imperfect we are …. But what he longs to hear is our love spoken out.

Going To Market

I wonder if we can experience religion or spirituality as a seasonal delight.

Like fruits that are more tasty in Autumn or berries that you can pick yourself or like grapes that have been fermented and turned into wine.... like bananas picked green and then manipulated to yellow and ripen. What if faith was like that- seasonal- changing- sometimes wild and then sometimes at its best when 'doctored' by others ...., in reality that is the way of the spirit - like a kiwi fruit that is squishy when its ripe unlike the snappy pink lady in her prime. Both perfect.

like a wind that is sometimes known as a breeze- a lovely breeze- and sometimes bears the title of monsoon that reeks devastation and flooding.....

all things are possible - maybe there are more mutations of faith that remain not only possible but acceptable to God.

Faith Forensics

If my people, my God-defined people, respond by humbling themselves, praying, seeking my presence, and turning their backs on their wicked lives, I'll be there ready for you: I'll listen from heaven, forgive their sins, and restore their land to health.

2 Chronicles 7:14


My father regularly took me and my siblings to the local tip (the Australian word for recycling centre). He was an avid gardener. He would connect his small, rusty trailer to the car. We would help him haul the greenery from the garden until the trailer was filled with cuttings like eucalyptus trimmings or grassy weeds and tied up with ropes. We could head off on an adventure which would end with the faint smell of compost on our jeans and our mouths feeling grimy as that unmistakable garbage dump smell permeated our skin.

We were allowed to wander and pick through the piles of other peoples' junk. We found dolls and suitcases and furniture and would beg my father to let us take stuff home. It seems a ridiculous adventure, considering the risk of germs and sharp objects. Still, in simpler times, it was just a treasure trove. We learned to salvage, rescue, and save. We learnt that one man's trash could be another man's treasure. Those grimy things can be cleaned. Everything can be redeemed.

In this century, we are on course to see better use of resources globally and a more respectful relationship to our shocking waste buildup. We are simultaneously dealing with deep piles of justice fallout that have been rotting in the global tip for decades. We are picking through the garbage of the past. It is worth noting that we are trying to solve both global problems, physical (ecological) and spiritual (human). Both indeed fit in the story of our reconciliation with God. We read in Genesis that God breathed life into the earth and then into humankind. He wants to see reconciliation in both our earth and all humanity. He came to earth, our second Adam, to demonstrate how serious he is about helping us escape our mess.

If the natural speaks of the spiritual in any way, our efforts to right ecological wrongs might mirror or foreshadow the redeeming of the soul of man. Creating a humanity intent on treasuring all humanity, animals, and the planet. A humanity that owns up to the injustices of the past. A society moving away from a clinical, frightened sort of separateness and glorification of the individual.

As we comb through the piles of garbage - the trash of wars, apartheid, racism and tribal brutality, I remain hopeful. But it is messy, and the risks are high.

Pin the Tail on the Donkey

I have spent the past 15 years or so playing a game of Pin the Tail on the Donkey. You know, the party game where someone is given a mock-up of a donkey's tail, blindfolded, spun around and around until they are dizzy, and, then, has to try and find the right place to attach the tail to the poster of the Donkey in front of them.

It's been a time of reconnecting myself to reality so that my spirit, mind and body can better synchronize.

For a large swath of my time as a believer, I was obsessed with this notion of 'you are in the world but not of the world .' I viewed myself as an alien. A citizen of heaven rather than this world. I was set apart for great things. I knew that as I was living and breathing, catching buses, painting toenails, and eating hamburgers, I was in the world. But, I was determined not to succumb to its profanity. Wow. What a trip.

Recently, I took time to contemplate and rethink the passage in the Gospel of John.

Jesus says as part of his farewell speech in Chapter 17:14, "I have shared your message with them, and the world has shown hatred towards them because they belong to you and not to the world. They are not a part of this world, just as I am not. While I do not ask that you take them out of the world, I do pray that you protect them from the evil one. They are not of the world, even as I am not of it". Later, Jesus commissions them to be sent into the world just as he was sent.

So there we have it. I get it. I didn't make it up.

I had attempted to follow this to the letter and live my best life in two partitions - two zones.

One, the world, inherently suspect and possibly evil. I considered the actions mentioned earlier as worldly, never sacred practices. The other side was my spiritual world of worship, prayer, mission and engagement with God.

I was forever trying to discard my humanness and wriggle into my Jesus clothes. I strived towards perfect status. I didn't look for places of connectivity. There was a dividing line separating the profane and the sacred.

Now, I have become so fascinated with the places where my humanness and my spirituality can mesh together. Indeed, that's the sublime part. Dancing and twirling and then having a go at stabbing my pin into the real world and finding my place. Enjoying the mix.

It is as if I am sitting at a sewing machine with different types of cloth before me. I am trying to piece together outfits that will not only be pleasing to God but also make my sojourn in the world more enjoyable and purposeful.

The Bible has something to say about patches - and possibly donkeys tails. Matthew advises in his gospel that you can't easily tack a piece of unshrunk cloth onto an old piece of cloth. The integrity of the fabric will be compromised. This confounds me now. The God that redeems all things makes my humanity and my spirit hold together despite the awkward joins. We are perfectly imperfect and supernaturally natural.

We can applaud, laugh, and cry as we whip off the blindfold and find we either are way off the mark or have performed the consummate party trick!

The patch is usually visible – only the expert seamstress can make the place of the patch invisible. Nevertheless, God sees the seam and delights in our attempt to marry up the sacred with the everyday things.

We wear our human garments as designed and our spiritual fashions together. A good life can make them cohesive and functional – and beautiful! This task demands authentic behaviour - to act genuinely and sincerely and have a shameless acceptance that people will notice the seams. – the tag will be exposed - and occasionally, I'll wear something inside out and display all the messy seams.

Lions dressed up as lambs. Lambs with giant pink bows on their tails. Elephants in tutus. Donkeys with no tail.

We are only human, after all. Right?

The Continuous Thread

I’ve discovered the writings and photography of Eudora Welty ( 1909- 2001) lately …

We come to terms as well as we can with our lifelong exposure to the world, and we use whatever devices we may need to survive. But eventually, of course, our knowledge depends upon the living relationship between what we see going on and ourselves. If exposure is essential, still more so is the reflection. Insight doesn’t happen often on the click of the moment, like a lucky snapshot, but comes in its own time and more slowly and from nowhere but within. The sharpest recognition is surely that which is charged with sympathy as well as with shock — it is a form of human vision. And that is of course a gift. We struggle through any pain or darkness in nothing but hope that we may receive it, and through any term of work in the prayer to keep it.

——-
My wish, indeed my continuing passion, would be not to point the finger in judgment but to part a curtain, that invisible shadow that falls between people, the veil of indifference to each other’s presence, each other’s wonder, each other’s human plight.

Excerpts from One time, One place: Mississippi in the depression; a snapshot album by Eudora Welty (1971)